BISHOP LAZARUS: There is no divinity in graveyard strategies

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The Catholic Church has mastered the art and power of symbols.
Bishop Lazarus
Bishop Lazarus

Just look at the ritualistic structure of the Sunday mass; from the burning of strange smokes to the rite of the eucharist – that ai???god-eatingai??? tradition in which the priests tell us they have actually turned a bit of bread and a sip of wine into the real flesh and blood of the Messiah.

It is an aweful ritual, which on the global level is presided over by a man who is called Godai??i??s Vicar on Earth, Vicarius Filii Dei, the representative of the Son of the Most High down below.

That is the pope, for the few who wouldnai??i??t know.

The pope is more than just a man.

He is the guy who, with the saints and Mother Mary, intercedes on our behalf before a vengeful God who would just as soon consign erring man to hellfire and brimstone.

That great display of symbolised power was on show for the world a Sunday back, as Christai??i??s Vicar Francis beatified a deceased Vicar of Christ called Paul VI, placing him just one rung beneath that of sainthood.

The making of a saint by man of man is in itself one of the greatest expressions of humankindai??i??s ultimate objective of deification of the mortal: making this perishable shell a god.

In cultures across the world, people have always aspired to spiral upwards towards divinity.

We want to be gods, and this is something that this Bishop believes can be traced right back to the Garden of Eden when Lucifer slyly implied we would be like God with just one taste of the forbidden fruit.

This quest for self-ascribed divinity was to express itself again in the construction of the Tower of Babel, which – quite tellingly – the EU parliament in Strasbourg is modelled along.

The technical term for this esoteric endeavour is ai???apotheosisai???.

It is an idea well-captured in Constantino Brumidiai??i??s massive fresco on the ceiling of the US capitol titled ai???The Apotheosis of Washingtonai???, in which Americaai??i??s founding president and his contemporaries like Benjamin Franklin, Samuel Morse and Robert Fulton are morphing into deities.

A popular expression of this in Christendom is in Jesusai??i?? own exhortation in John, in reference to the Psalmist, that: know ye not that ye are gods?

We can argue from now ai???til Apocalypse about the true meaning of these words, their context and the varying concepts of apotheosis.

What we canai??i??t argue about is that a significant proportion of mankind believes in that helix that will see us spiral up to godhood.

What we also canai??i??t argue about is that humanity has potential to be far much more than it already is.

And even as we could be gods, too many, far too many in our midst are guilty of choosing to remain poor, puny humans; caught in the passions of ephemeral pursuits and hedonistic pleasuring of ill-defined senses.

Take, for instance, all that some politicians here in Zimbabwe stand to lose by their insistence on clinging to the very human foible of lusting after power at all costs.

The Bishop finds it hard to understand how seemingly powerful politicos would rather be blinded by the quest of power as an end in itself, forgetting to appreciate the higher ideal of power to serve a national purpose.

Ok, our First Lady of Grace has decided to stop speaking in parables, so shall I.

Our Vice-President of Zimbabwe has the number two job in the country. She has the number two job in the ruling party. She is the widow of a decorated war general, who today lies at the National Heroesai??i?? Acre. She is a freedom fighter in her own right, even if Chris Mutsvangwa is right when he tells us no helicopter was shot down by a patriotic 16-year-old lass in whose bosom the fire of the Chimurenga had lit a bright flame.

She had it all. Why then should VP Mujuru choose to be human when she could have been a god (or goddess)?

The world, or at least this bit of it, was at her feet.

The bishop will not dare claim to know what led to this point, what drove her to this nadir, but can – like other Zimbabweans – surmise what he can from the available evidence.

The good lady may have got impatient, desperate to take over, and could no longer wait. Perhaps someone started whispering in her ear, telling her that she must seize the moment, carpe diem.

Was she wrong to do so? after all, anybody with an iota of ambition in any career always aspires to land the top job one day (this bishop shall be Godai??i??s Vicar on Earth some day), and it is as normal for a magistrate to want to be chief justice as it is for a politician to want to be president.

But there are ways of going about it.

When it starts to appear that career advancement will be pursued at whatever cost, and evidence starts to be led to suggest that the said career advancement will be curried even at the expense of principles, then it becomes a whole new ball game.

It becomes a case of man choosing to remain man when he can be a god.

If anything, the unfolding events are an instructive lesson on the pitfalls of unbridled ambition that actually works as an existential threat to the very institution that would have propped one up in the first place.

The men – and women – who could have been gods decided to embark on a graveyard strategy that would have left Zanu-PF in ruins, its principles desecrated, and its principal shorn of the legacy he has worked all these decades to leave to all people of colour.

Graveyard strategies only have one conclusion, and it is far short of deity.

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