The Sunday Mail
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Men and women of conscience and principle, as much as – or perhaps more so than – men and women of the sword and the gun have shaped the trajectory of human history.
Yes, the sword is a powerful tool of conquest, advancement and liberation. But a sword uninformed by conscience and principle is to all extents and purposes comparable only to the abomination that causes desolation.
And there are many examples of men and women of principle and conscience throughout the ages and throughout the world, all of whom have in their own ways saved humanity from swallowing itself in an unrestrained orgy of hedonistic consumptive economy that has its roots in our basest and most atavistic inclination towards self-interest.
Some of these men and women stand out from the others. This is either because they truly were and are inspirational or simply because a record of their thoughts and actions was captured and preserved for posterity in the form of the written word.
Our lack of written records means we often have to celebrate other societiesai??i?? heroes and heroines, trying to extract something of their essence that we can relate to ourselves and our situations.
Therein lies the importance of capturing history for ourselves. (And yes, history can be embellished to suit the objectives and agendas of the ruling classes of the time – that is as inevitable as death and taxes.)
Since we have not been very diligent at capturing the ideas and motivations of those men and women who should be our heroes, we have to look far and wide for inspiration.
There are two in particular who I have been thinking about over the past couple of weeks as Zanu-PF firmly plants itself on course for self-destruction as some individuals single-mindedly pursue power because they believe that power is an end in itself.
The first is Brother Joshua, the son of Nun, the protAi??gAi?? and successor of Moses, and the man who led the Children of Abraham into the Promised Land of Canaan.
His story is captured in the Biblical book named after him, and it is in Chapter 24 of that book that we see one of several instances where Joshua shows he will lead by principle and conscience and not just by the sword.
Joshua gathers the Israelites at Sechem and said, in part, ai???Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
ai???And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.ai???
The text continues with God, through Joshua, outlining the path that the Israelites had taken from their time of worshipping foreign gods, their enslavement in Egypt, their deliverance and finally their insistence – despite all that had happened before – to continue rebelling against the Creator.
This all leads to Joshua 24:15 where Mosesai??i?? successor declares: ai???But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River (Jordan), or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.ai???
It is all about standing on principle, a principle informed by conscience.
The other man of principle I got to thinking about is Martin Luther, the clergyman, Professor of Theology and holy pain in the ass of the Holy See.
We all know, or I sure hope we do, about his 95 Theses in which he brought a light to the Dark Ages and struck the first real blow to the Popeai??i??s claim to be Godai??i??s Vicar on Earth.
The theses were penned in 1517 and sent to Bishop Albert of Mainz under the heading ai???ai???Disputation of Martin Luther on the Power and Efficacy of Indulgencesai???, while others say Luther simply nailed the theses to the door of All Saintsai??i?? Church in Wittenberg.
As the excreta hit the fan, Martin Luther did not back down.
One account, difficult to entirely prove or disprove, has him responding thus to his critics: ai???I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.ai???
It really is a pity that on the back of such historical inspiration, and the contemporary inspiration provided by a steadfast leader, Zanu-PF prefers to stand on the side of selfish interest over principles.
All we hear is the noise of people who want to stand for posts. Who will enunciate the principles and ideas that they stand for, the principles and ideas that can convince us that they are best suited for leadership?
The Bishop is not surprised that President Mugabe has been very coy on specifically naming a successor: no one is giving him reason to believe that the principle of gutsaruzhinji that built Zanu-PF will find a home in their hearts.
Somebody must steer the leadership contest in Zanu-PF towards ideas and principles before the December Congress delivers to the people of Zimbabwe a cabal of self-consumed mercenary leaders who would as soon sell their own mothers as they would the rest of the country.
Bishop out!
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